
One of the main ideas behind PSA is to create a context where synesthetes can discuss their experiences in greater depth and detail than in daily conversation. As in any circumstance where people are encouraged to talk about themselves, it is just as important to listen to others as it is to be honest about yourself. If this was easy stuff to discuss, I wouldn’t be trying to organize a group for it. So a certain amount of defensiveness and anxiety is understandable, but you may not be right or ready for PSA if you cannot, for whatever reason, speak openly about yourself without embellishing for effect or listen to others with a reasonable and fair combination of trust and cricitcal inquiry. Don’t worry, we’re nice people.
You don’t have to dress, act, or look a certain way to join, nor does it matter how old you are, if you are religious or not, or if you have never talked about your synesthesia before. (I don’t consider synesthesia a new-age or expressly spiritual concept, for what it’s worth. -- nw)
PSA is meant to be primarily social with an secondary interest in making serious inquiry into synesthesia. Because of this, applications will be considered on an individual basis by all members of PSA. We aim to be welcoming, but we all have to get along as well. If your application sounds good, we’ll all go out for a drink, and if we’re all still friends at the end of it, you’re in.
PSA is intended for those of us who have had consistent synaesthetic experiences for most of our lives and at least a basic ability to articulate them. It is especially interested in providing a comfortable forum to those of us whose synesthesia has significantly disrupted their lives at one time or another.
Synesthesia has only recently been widely-accepted by western medicine, and will probably remain poorly-understood for a long time. Not only does it vary greatly in intensity, but its combinations and individual manifestations seem to be without limit. Tests for certain types exist, but msot of them must be administered over a long period of time, and they’re too impersonal for this kind of thing. Like so many terms describing the brain and the senses, we use the word “synesthesia” to refer to a spectrum rather than a discreet state. Like those other terms, such as OCD, AD/HD, or Aspergers, it gets thrown around a lot and has acquired a popular meaning. Those of us who know (or are) people who have a diagnosable manifestation of any of these terms know that the difference between, say, AD/HD and restlessness is that restlessness is a malleable personality trait, but AD/HD exists, to some degree, beyond the influence of a person’s desires and rational mind.
The most common fault in discussions using these terms is to give the curious or romantic qualities of their manifestation more attention than the very real challenges they create, as if they were plot devices in a romantic comedy. We have all been distracted, but we do not all have AD/HD. (Most of us can also agree that a large number of the people who are told that they have AD/HD probably do not.) Similarly, most of us have experiences which relate one sensation to another, but this does not alone make us all synesthetes (though, conversely, there are probably more of us out there than we think.) That said, PSA aims to be open-minded and friendly, so if any of this resonates with you, please do get in touch.
So far, just me. My name’s Ním Wunnan, and I’m the “founder” of PSA. (I’ll take the quotes off when PSA has more than one member.) I am:
spacial → tactile
grapheme → color
visual → tactile
visual → auditory and auditory → tactile
(which usually takes the form of visual → auditory → tactile).
You can find out more about me at my website, www.wunnan.com.
The Real Bridge and Tower Club is named after ideas from celebrated synesthete Vladimir Nabokov’s book, Ada, or Ardor.
see Research Club for more.